timely reminder,.. thank you
March 29, 2011 Leave a comment
Jealousy and pride can be tricky and are difficult to recognize; they sometimes manifest as a subtle feeling of dislike. For instance, when someone tells you how great you are, you feel good about it. But then the person continues, “You are great, but he is still better.” Then a feeling of discomfort arises. When others are praised, we do not like to hear about it. When these subtle thoughts of jealousy and pride remain unrecognized, they grow into overwhelming emotions that cling to one’s own happiness and to hostility toward others. The root of all this is the grasping at a self. Because we strongly believe in this self, we feel alarmed by everything that threatens it. When others criticize us, we get angry.
In fact, when others blame you, they cannot add a fault to you that you do not possess. When others praise you, you are not becoming a greater person because of that. Whatever others say about you does not affect your faults and qualities. Only you can see whether you have this fault or not. If you do not have the fault for which you have been accused, there is no need to be upset, since criticism does not make you have the fault. If you do have that fault for which you have been accused, then the person pointing it out to you becomes your kind teacher helping you to improve. Dzogchen Patrül Rinpoche said, “Never look at your own qualities, but never look at others’ faults. Always look at your own faults, but never look at others’ faults.”
It is important to recognize each and every subtle arising of jealousy and pride. This requires a great deal of diligence in mindfulness, as these emotions in particular are very difficult to identify. Whenever such a thought arises you must apply a method to abandon it. Ideally you eliminate it through recognition: if you have trained your mind in mindful awareness you will see the thought the moment it arises and recognize its empty nature. If you recognize this, this thought is rendered powerless. It will not affect you in one or the other way. If your mindfulness is not yet strong enough you can apply the bodhisattva approach, considering that the other person is your mother, your best friend, your child, and therefore give rise to love and compassion for them.
And if this is too difficult in a certain circumstance, you can apply the pratimoksha approach, and that is to contemplate the faults of this emotion, understanding that as a result of acting on such an emotion you will fall into the lower realms. You should apply one of these three approaches according to your mental capacity in the moment of affliction. You have to practice according to your capacity, just like a child must wear children’s clothes and an adult wears adult’s clothes. A child in an adult’s cloak would be troubled. In brief, Lord Buddha summarized, “Perfectly tame your own mind; this is the Buddha’s teaching.”
